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Narrations Al-Hakim deemed authentically transmission-sound through his own analytical deduction, even if they did not strictly fit the exact molds of the two main Sahihs. Mapping Volume 4, Page 398 Across Key Editions
The search results do not provide Al-Dhahabi's direct comment on this specific narration in Volume 4, p. 398. However, the fact that this narration is widely quoted by later classical scholars of all orientations suggests it was generally accepted as a genuine prophecy, even if some in the later hadith science questioned its chain of transmission.
Gabriel brought a handful of red soil from that land. The Prophet (peace be upon him) held the soil and wept over the suffering that would befall his family.
Researchers and students of Hadith frequently reference Vol. 4, P. 398 when debating the "Sihah" status of specific reports. It serves as a bridge between the foundational era of Hadith collection and the later era of critical refinement. For those engaging in inter-sectarian dialogue or deep academic study, this specific reference often serves as a "proof text" for traditions that highlight the spiritual legacy of the Prophet’s family.
It demonstrates that the martyrdom of Imam Husayn was known to the Prophet (peace be upon him) years in advance, emphasizing the tragic nature of the event as ordained by Allah.
of the narrators in this chain (e.g., Abdallah bin Tawus). More commentary from Ibn Kathir on this specific incident.
He handed the jar to Umm Salama, his gaze lingering on the dry earth. "Keep this soil with you," he instructed. "When you see this dust turn into fresh, flowing blood, know that my Hussain has been martyred". The Vigil of Umm Salama
The term "al-Mustadrak" itself means "that which is added" or "a supplement". Imam al-Ḥākim's stated goal was to compile hadiths (prophetic traditions) that met the rigorous authenticity conditions of the two most authoritative canonical collections, Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim, but which were not included in either. In the introduction to his work, he explicitly claimed that every hadith within it was ṣaḥīḥ (authentic) according to the criteria of one or both of these imams, thereby creating a supplement to the two most trusted books in Sunni Islam. Completed when he was 72 years old around the year 393 AH (1002-1003 CE), the Mustadrak remains an indispensable source for scholars and students alike.
Al-Hakim al-Mustadrak stands as a testament to the scholarly efforts in preserving and interpreting Islamic teachings. For those interested in a particular passage, such as Vol. 4 p. 398, consulting a scholarly source or a detailed hadith commentary would provide the most accurate and insightful information.
The specific reference corresponds to a famous prophetic tradition concerning the martyrdom of al-Ḥusayn ibn ʿAlī (RA), the Prophet's grandson. The search results confirm this by linking the page number to the "Book of Dream Interpretation" (Kitāb Taʿbīr al-Ruʾyā), with the specific subsection: "The Dream of the Vial of al-Ḥusayn's Blood and His Soil (Turbah)". The full chain of narration (isnād) and text (matn) of the hadith as it appears on this page is as follows:
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He includes it in his analytical works.