Sharh Tahawiyyah Page 288 -

Page 288 of Sharh al-Aqeedah al-Tahawiyyah is a critical resource for understanding the Sunni position on Allah’s elevation. It confirms that the orthodox, traditional view—as held by the Salaf and the Four Imams—is that Allah is above the Heavens, separate from creation, and this belief is central to the soundness of a Muslim's faith.

The keyword refers to a critical nexus in Islamic theology found within the classic commentary ( Sharh ) of Al-Aqidah al-Tahawiyyah . Depending on the specific Arabic print or translated edition, this page highlights a foundational theological debate within Ahl al-Sunnah wal-Jama'ah : the defining parameters of faith ( Iman ), its relationship with outward actions, and the divine transcendence and highness ( Uluww ) of Allah above His creation .

| Commentary | Author (and era) | Content on Page 288 (or equivalent) | | :--- | :--- | :--- | | | Naser al-Aql (Contemporary) | Contains a Q&A segment answering two questions: 1. On the concept of a recurring "week" dedicated to Muhammad ibn Abd al-Wahhab (the author clarifies it was a one-time event). 2. Explaining the meaning of the divine name al-Qayyum (the Self-Subsisting) and how it proves God's eternality and self-sufficiency. Also includes criticism of Ibn Hazm's approach to God's names, accusing him of a form of denial ( ta'til ). | | شرح العقيدة الطحاوية (Ibn Abi al-'Izz) | Ibn Abi al-'Izz (d. 792 AH) | Discusses the theological debate on whether righteous humans can surpass angels in station . It presents arguments from both sides, including linguistic evidence from the Qur'an regarding the precedence of mentioning angels over Prophet Jesus, used to argue for their superiority. | | شرح العقيدة الطحاوية (al-Babarti) | Akmal al-Din al-Babarti (d. 786 AH) | The page (from the Kuwaiti Ministry of Awqaf edition) likely continues a discussion, but the publicly available PDF scan is currently unreadable. | | شرح العقيدة الطحاوية (al-Barrak) | 'Abd al-Rahman ibn Nasir al-Barrak (Contemporary) | The text on this page includes an argument for God's power of creation , citing the creation of the heavens and earth as proof that their Creator is capable of doing all things, including resurrection. | | شرح العقيدة الطحاوية (Safar al-Hawali) | Safar al-Hawali (Contemporary) | This page is part of the section discussing God's Names and Attributes , likely addressing the theological pitfalls of analogizing God's attributes to His creation [16†L25-L28]. | | Mukhtasar al-'Aqidah al-Tahawiyyah (al-Jassas) | Ahmad ibn 'Ali al-Jassas (d. 370 AH) | This page is in the section on Fiqh rulings , specifically a detailed jurisprudential ( fiqhi ) discussion on the linguistic definitions of "day" ( yawm ), "month," and "menstrual period" ( qur' ), using them to derive legal rulings for women in a state of post-natal bleeding ( nifas ). | sharh tahawiyyah page 288

Actions don't matter; faith is entirely safe regardless of crime.

Understanding this section of the Sharh al-Aqidah at-Tahawiyyah is crucial for navigating modern theological challenges. It provides a robust, evidence-based approach to: faith with human frailty. Page 288 of Sharh al-Aqeedah al-Tahawiyyah is a

Page 288 is famous for highlighting a rift between Ibn Abi al-'Izz (a Hanafi by fiqh) and the mainstream Maturidi theologians of the Hanafi school. While Imam al-Tahawi avoided explicit mention of "direction," Ibn Abi al-'Izz accuses the later Maturidis (like Abu al-Mu'in al-Nasafi) of going too far in their ta'wil (metaphorical interpretation), essentially negating Allah's attribute of elevation.

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Page 288 of Sharḥ al-Ṭaḥāwiyyah is not a dry philosophical exercise — it is a pastoral and theological defense of divine justice. Ibn Abi al-‘Izz shows that affirming Allah’s complete power does not erase human responsibility; rather, it deepens humility and obedience. The page stands as a timeless corrective to both excessive rationalism and careless predestinarianism, embodying the Sunni creed that “all is from Allah” yet “to us is our deeds.”

We affirm what Allah and His Messenger affirmed without falling into tashbih (comparing Allah to creation) or ta'til (denying His attributes). Digging Deeper

Negating the attributes that Allah affirmed for Himself.

Imam al-Tahawi wrote his original text to summarize the creed of the mainstream Muslim community ( Ahl al-Sunnah wal-Jama'ah ), explicitly drawing from the legal and theological foundations laid by Imam Abu Hanifah and his primary disciples.