Mat Dekh Bhoola Visre Shabad Lyrics Today
If I were to become a Sultan, an emperor, and gather massive armies, and place my foot on a throne,If I were to sit and issue commands—O Nanak, it would all be like a puff of wind. ||4||1|| Deep Meaning and Interpretation
Then I will prepare a complete, accurate guide with lyrics, translation, and meaning.
Moti ta mandar oosrahi ratni ta hohi jarao. Kastoori kungoo agar chandan leep aavai chao. Mat dekh bhoola veesrai tera chit na aavai nao. mat dekh bhoola visre shabad lyrics
—a request to the Almighty to keep the devotee's heart anchored in "Naam" (the Name) despite any external success or beauty. Notable Renditions
The shabad is widely available on major music streaming platforms, making it accessible to a global audience. You can listen to the renditions mentioned above on popular services like and Gaana , as well as search for numerous live and studio recordings on YouTube . If I were to become a Sultan, an
Guru Nanak Dev Ji uses four escalating metaphors to describe the powerful allurements of the world: (pearls and jewels), Sensory Pleasures (beauty and fragrances), Spiritual Powers (miracles), and Political Authority (kingdom and armies). The Guru warns that while these things may seem desirable, they can easily lead one down a path of forgetfulness, causing the devotee to lose focus on the ultimate spiritual goal.
O Lord, I am not intoxicated, nor have I forgotten You What kind of intellect is this, that I do not remember You? Kastoori kungoo agar chandan leep aavai chao
ਧਰਤੀ ਤ ਹੀਰੇ ਲਾਲ ਜੜਤੀ ਪਲਘਿ ਲਾਲ ਜੜਾਉ ॥ਮੋਹਣੀ ਮੁਖਿ ਮਣੀ ਸੋਹੈ ਕਰੇ ਰੰਗਿ ਪਸਾਉ ॥ਮਤੁ ਦੇਖਿ ਭੂਲਾ ਵੀਸਰੈ ਤੇਰਾ ਚਿਤਿ ਨ ਆਵੈ ਨਾਉ ॥੨॥
Today, people are consumed by the modern equivalents of Guru Nanak's warnings: chasing wealthier lifestyles (palaces), seeking physical validation (beauty), gaining digital clout or influence (occult recognition), and striving for corporate or political dominance (kingship).
In Sikh worship, Gurbani is meant to be sung in specific musical measures known as Raags. This shabad is composed in , which is traditionally the first Raag utilized in the Guru Granth Sahib.
