Kohinoor Odia Calendar 1989 Jun 2026

Exact dates for Rath Yatra, Durga Puja, Nuakhai, and Raja Parba, which change every year based on the lunar cycle.

The calendar follows 12 traditional months, each starting with the movement of the sun into a new zodiac sign ( Sankranti ) or based on the lunar phase ( Purnimanta ): Baisakha, Jyestha, Ashadha.

A massive cultural event in Cuttack and Bhubaneswar, documented with specific "Sandhi Puja" timings in the calendar.

Raksha Bandhan paired with the worship of agricultural livestock. Nuakhai kohinoor odia calendar 1989

The 1989 Margasira month saw traditional households meticulously following the Kohinoor timings for Goddess Lakshmi’s puja. The Role of Astrology (Rashifala)

Identifying favorable moments for weddings (Bibaha), housewarming (Gruhapravesha), and purchasing new assets.

. The 1989 edition provided exact timings for daily rituals like Brahma Muhurta Exact dates for Rath Yatra, Durga Puja, Nuakhai,

The Kohinoor Odia Calendar 1989 has several distinctive features that make it a valuable cultural artifact:

: The daily lunar day split into Sukla Paksha (waxing moon) and Krishna Paksha (waning moon).

The holds a monumental place in the cultural, social, and spiritual history of Odisha. Known locally as the Kohinoor Press Panjika , this traditional almanac serves as the structural backbone for calculating auspicious dates ( Tithis ), festivals, and daily astrological shifts ( Panchang ). Decades before digital applications emerged, the physical printed pages of the 1989 Kohinoor Calendar guided Odia families through life transitions, weddings, harvest ceremonies, and temple rituals. Raksha Bandhan paired with the worship of agricultural

Kumar Purnima, the festival celebrated by unmarried girls for eligible life partners, occurred on the full moon day of . This marked the beginning of the holy month of Kartika. Prathamastami

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The calculations for the Kohinoor Panjika have historically been prepared by a lineage of esteemed astronomers, such as , ensuring its precision. By 1989, the calendar had been a household name for over 50 years, its data relied upon by priests, astrologers, and families across the state and in the Odia diaspora.